Download Mesopotamian Protective Spirits: The Ritual Texts (Cuneiform by F. A. M. Wiggerman PDF
By F. A. M. Wiggerman
Wiggerman's research of Mesopotamian monsters bridges the distance among textual content and picture. wood and clay figures of giant spirits akin to Hairy-One (lahmu), Bison-Bull (kusarikku), and Furious-Snake (mushussu) stand protect on the entrances to constructions to guard the inhavitants from demonic intruders. Deriving his details from the ritual texts that describe the creation and deploy of those figures, the writer identifies the monsters of the texts with gadgets from the archaeological checklist and offers an in depth dialogue of the identities and histories of a number of Mesopotamian monsters.
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288–314. , and L. Bonfante. 2002. The Etruscan Language: An Introduction. Manchester. Revised ed. Bonfante, Larissa. 1981. ’’ Women in Antiquity: Women’s Studies 8, 157–187. Reprinted in Reflections of Women in Antiquity, ed. Helene P. Foley. New York, 1981, 323–343. 1989. ’’ In Le donne in Etruria, ed. Antonia Rallo. Rome. 85–106. 1991. ’’ In Miscellanea etrusca e italica in onore di M. Pallottino. ArchClass 43, 835–844. 1993. ’’ In Masks of Dionysos, ed. Thomas Carpenter and Christopher Faraone.
5). She seems to stand and listen, holding in her hand an object that is sometimes identified as a small lightning bolt, though more often as a plant. Either attribute would be acceptable for the prophetess who left a book on lightning but also had concern for boundaries, a matter of agrarian significance. Finally, on the ring bezel, from Todi in Umbria (dated around the same time as the two preceding examples), the goddess is called Lasa Vecuvia, and is represented as a nude, nymphlike figure holding a mirror (Fig.
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