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Los mejores libros jamás escritos. Un diálogo entre el dios y el hombre que muestra los caminos de l. a. acción, l. a. devoción y el conocimiento de Oriente. «Todos los seres nacen en l. a. ilusión, los angeles ilusión de l. a. división procedente del deseo y el odio.»
Este texto forma parte del libro VI del Mahabharata, y fue escrito probablemente en los siglos I o II a.C. No se conocen sus autores. Se presenta como un diálogo entre Arjuna y Krisna, en el campo de batalla, justo cuando va a empezar los angeles guerra entre los Pandaras y los Kauravas. El miedo a los angeles batalla inicia un diálogo a través del cual se traza una sinopsis del pensamiento y experiencia religiosa de los angeles India, que aglutina los caminos de l. a. acción, l. a. devoción y el conocimiento.
A Juan Mascaró se debe una de las traducciones más célebres de l. a. Bhagavad Gita, que aquí presentamos en versión castellana de José Manuel Abeleira frente al sánscrito original.
Mahatma Gandhi dijo...
«Cuando las dudas me persiguen, cuando l. a. desilusión me mira fijamente a l. a. cara y no veo ningún rayo de esperanza en el horizonte, me dirijo hacia Bhagavad Gita y busco un verso que me reconforte.»
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Extra info for Bhagavad Gita (Penguin Clásicos)
Sample text
The common characters of all of them are existence in space and time. Closer attention reveals to us more and more special attributes. Admit the distinction between thinking reals and unthinking objects, and we have the dualistic philosophy of Madhva. Even this is fundamentally a monism so long as the reals are dependent (paratantra) on God, who alone is independent (svatantra). Emphasise the independence of the thinking beings, and we have pluralism according to Sarilkhya, if only we do not worry about the existence of God which cannot be demonstrated.
Indian philosophy is pessimistic if by pessimism is meant a sense of dissatisfaction with what is or exists. In this sense all philosophy is pessimistic. The suffering of the world provokes the problems of philosophy and religion. Systems of religion which emphasise redemption seek for an escape from life as we live it on earth. But reality in its essence is not evil. In Indian philosophy the same word " sat " indicates both reality and perfection. Truth and goodness, or more accurately reality and perfection, go together.
Spirit of Indian thought, we shall find that it has a disposition to interpret life and nature in the way of monistic idealism, though this tendency is so plastic, living and manifold that it takes many forms and expresses itself in even mutually hostile teachings. We may briefly indicate the main forms whieh monistic idealism has assumed in Indian thought, leaving aside· detailed developments and critical estimates. This will enable us to grasp the nature and function of philosophy as understood in.