By Ofer Shiff
The publication specializes in the main favourite exponents of the universalistic ideology of yankee Reform Judaism within the Nineteen Thirties and Nineteen Forties. those that tried to keep up unquestioning fealty to the foundations of universalistic Reform, even in view of the disheartening realities of the Holocaust, are the heroes of the plot that unfolds the following. the way in which they struggled for his or her ideals will be considered as some degree of departure for a extra normal dialogue of the problem posed by way of the Holocaust to the trendy Jewish trust within the danger and desirability of complete cultural and social Jewish integration into non-Jewish society at huge.
Read or Download Survival Through Integration: American Reform Jewish Universalism And The Holocaust (Jewish Identities in a Changing World) PDF
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The e-book specializes in the main widespread exponents of the universalistic ideology of yank Reform Judaism within the Nineteen Thirties and Nineteen Forties. those that tried to keep up unquestioning fealty to the foundations of universalistic Reform, even in view of the disheartening realities of the Holocaust, are the heroes of the plot that unfolds right here.
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Extra resources for Survival Through Integration: American Reform Jewish Universalism And The Holocaust (Jewish Identities in a Changing World)
In 1863, for example, he urged Jews to provide ﬁnancial support for the construction of homes for the indigent there. In 1866, he was among the initiators of B’nai B’rith’s national fundraising campaign for Palestine. 24 The most salient example of Leeser’s use of philanthropy to tackle the universalistic-particularistic dilemma was his criticism of the halukka method, even though he did not contest the basic separatist premises 23 Joseph L. Blau and Salo W. Baron, The Jews of the United States, 1790–1840: A Documentary History, III, New York, 1963, p.
Studies in Jewish Bibliography, History and Literature in Honor of I. Edward Kiev, New York, 1971, pp. 289–303. 4 Naomi W. Cohen, Encounter with Emancipation, p. 170; Gershon Greenberg, The Holy Land in American Religious Thought, 1620–1948, Lanham, New York, Jerusalem, 1994, pp. 260–265; Reform Advocate ( July 31, 1891); The Israelite 3 (March 6, 1857); The Israelite 14 (May 1, 1868); Yaakov Ariel, “An American Initiative for a Jewish State: William Blackstone and the Petition of 1891,” Studies in Zionism 10 (1989), p.
For the next two years, until her disease disabled her, she was a fervent exponent of a pre-Herzlian “Zionist” outlook. ” Above all, he warned against pessimistic separatist Jewish responses to antisemitism, both in Russia and in the United States. 14 Importantly, despite Wise’s criticism of Lazarus, they shared a very broad universalistic American common denominator. The verses of Lazarus’s famous sonnet that promise shelter in America to all the 13 Allen Lesser, “Emma Lazarus, Poet and Zionist Pioneer,” The Menorah Journal 26 (April–June 1938), pp.