By Maria Costanza Torri
Community-based businesses are the results of a technique within which the group acts entrepreneurially to create and function a brand new firm embedded in its present social constitution and community. This ebook argues that community-based firm may perhaps symbolize a method for fostering sustainable neighborhood improvement whereas whilst conserving conventional wisdom in ethnomedicine and holding the neighborhood ecosystems.
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Extra info for Bridges Between Tradition and Innovation in Ethnomedicine: Fostering Local Development Through Community-Based Enterprises in India
Depending on the context and the overriding objective sought, good governance has been said at various times to encompass: effective participation, multi-actor partnerships, full respect of human rights, the rule of law, transparent processes and institutions, legitimacy, access to knowledge, information and education, political empowerment of people, equity, sustainability, and attitudes and values that foster responsibility, solidarity, and tolerance. The emergence of community participation in development and governance processes through grass-roots organisation , such as community enterprises, as a normative principle, has led to the creation of formal mechanisms of cooperation and consultation in many development institutions, but this should not be confused with a linear, cumulative progression toward equitable, democratically administered environmental and development policies.
As globalisation institutes new coexistences between wealth and poverty and threatens traditional communities and ways of life, the recognition of local contexts emerges as one of the key tasks in development programs (Atte 1992). Without paying attention to local realities and trying hard to understand and integrate local systems of knowledge, community development interventions remain partial. The tendency to undermine local knowledge has been traditionally founded on the belief that development agents ‘know best’.
As White contends, with regard to the concept of participation more generally: “Participation must be seen as political. There are always tensions underlying issues such as who is involved, how, and on whose terms. While participation has the potential to challenge patterns of dominance, it may also be the means through which existing power relations are entrenched and reproduced. The arenas in which people perceive their interests and judge whether they can express them are not neutral. Participation may take place for a whole range of unfree reasons.