By Courtney Bender, Pamela Klassen
The participants to this quantity deal with pluralism as an idea that's traditionally and ideologically produced or, placed in a different way, as a doctrine that's embedded inside of a variety of political, civic, and cultural associations. Their critique considers how spiritual distinction is framed as an issue that simply pluralism can remedy. operating relatively throughout international locations and disciplines, the essays in After Pluralism discover pluralism as a "term of artwork" that units the norms of id and the parameters of trade, come across, and clash. participants find pluralism's beliefs in varied sites—Broadway performs, Polish Holocaust memorials, Egyptian dream interpretations, German jails, and felony theories—and reveal its shaping of political and social interplay in fantastic and strong methods. all through, they query assumptions underlying pluralism's discourse and its effect at the felony judgements that form glossy non secular perform. participants do greater than deconstruct this thought; they take on what comes subsequent. Having verified the family tree and results of pluralism, they generate new questions for attractive the collective worlds and a number of registers during which faith operates.
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Extra info for After Pluralism: Reimagining Religious Engagement
2004. In Pursuit of Pluralism: The Ecclesiastical Policy of the European Union. Ecclesiastical Law Journal 7:267–291. Said, Edward. 1978. Orientalism. New York: Vintage. Sassen, Saskia. 2006. Cities in a World Economy. : Pine Forge Press. Schmidt, Leigh Eric. 2003. The Making of Modern Mysticism. Journal of the American Academy of Religion 71:273–302. Scott, Joan Wallach. 2007. the Politics of the Veil. : Princeton University Press. Seljak, David, and Paul Bramadat. 2005. Religion and Ethnicity in Canada.
6. shtml (accessed May 7, 2009). 7. For example, the Pew Charitable Trusts Gateways initiative funded multiple geographically centered studies on religious diversity (and the religions of new immigrants) in the 1990s. A good number of these projects focus primarily on religious congregations and community centers, thus placing strong emphasis on the voluntary and organizationally defined worlds of religious interaction (Ebaugh and Chafetz 2000; Kniss and Numrich 2007). Wendy Cadge and Elaine Ecklund’s (2007) review article surveys the larger literature and likewise notes the limitations of congregationally based studies for understanding religious diversity.
A Place at the multicultural table: the Development of an American Hinduism. : Rutgers University Press. Kymlicka, Will. 2001. Politics in the Vernacular: Nationalism, multiculturalism, and Citizenship. Oxford: Oxford University Press. Levitt, Peggy. 2007. God Needs No Passport. New York: New Press. Lippy, Charles. 2000. Pluralism Comes of Age. : Sharpe. Mahmood, Saba. 2006. Secularism, Hermeneutics, and Empire. 2:323–347. Mamdani, Mahmood. 2004. Good muslim, Bad muslim: America, the Cold War, and the Roots of terror.